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The word
Seance comes from French seance, 'seat', 'session', from Old French
seoir, 'to sit.' In French as in English the word came to be used
specifically for a meeting of people to receive spiritualistic messages
(a sense first recorded in English in 1845), but earlier in French and
English the word had been used for meetings more generally. Part of our
human conditioning tells us that we are part of something more than
third dimension. We envision gods, angels, guides, and others on the
other side who sometimes interact in this realm. As we expand our
conscious awareness - we seek to hear their messages and make a
connection that is far more powerful than that in 3D. It is how we are
programmed. humans have always sought to connect with their creators -
who exist above this realm. The history of seance communication can be
traced back to the third century. Often a seance was connect to Occult
practices brining fear to those who attended or heard about them. To
many people - the concepts of spirits on the other side who wished to
communicate seemed impossible often linked to Black Ceremonial Rituals
and Magic and
of course the Trickster. This comes from Fear of the Unknown. FEAR is
part
of human consciousness. As a soul group we are often ruled by our
issues
and fears. It was during the 1800's that the seance became popular
mainly
due to the stardom of the Fox sisters who began a spiritualist
movement.
Spiritualism is about Life After Death - the Spirit Realms. The
Spiritualism
movement began with what Allen Kardec termed typtology. Typtology is a
mode
of spirit communication in which spirits lift and tilt a table during a
seance
to produce rapping sounds. In organized seances, a number of people
would
sit around a table, hold hands, concentrate, and ask questions of the
spirits.
The spirits would then answer their questions through a series of raps,
or
knocks, similar to someone knocking on a door. In order to question the
spirits,
sometimes a simple yes or no would be indicated by a prescribed number
of
knocks. In another method, called alphabetical typtology, letters of
the
alphabet were recited and when the letter that the spirit wanted to
draw
attention to was called, a rap could be heard; thus spelling out words,
sentences,
and so on. Using this method, it was possible to hold lengthy, detailed
conversations with the mysterious entities responsible for
spirit-rapping. The first
recorded spirit-rapping began in America in 1848 with the playful
efforts
of Margaretta and Kate Fox to communicate with the spirits of the dead.
Much to their astonishment, they succeeded in establishing a ghostly
dialogue
with the spirit of Charles Haynes. Using rapping noises as its means of
communication, Hayne's spirit conveyed the message that he had been
killed
and buried in the basement of their home. When bones were found in
their
basement, what had begun as innocent fun became a sensation. From these
humble beginnings, what came to be known as the Spiritualism movement
took
root and grew to international proportions. As a result of their
spiritualistic
activities, the Fox sisters were condemned and lived in constant
danger.
They were attacked by religious fanatics in their community, and
besieged
by angry mobs several times. They were also exploited, and eventually
betrayed
by their own sister, Leah, who was said to have been the beneficiary of
most of the donations collected from those who came to the Fox sisters
for
spiritual counseling. As the spiritualism movement got underway in
America
and Europe, the strange but well-documented manifestations of spirit
communication
such as spirit-rapping and seance channeling were regarded as weird and
unexplainable
events. The great majority of Americans and Europeans viewed it as
nothing
more than a bizarre form of entertainment. For those who took the
spirit
communications seriously, however, it quickly became apparent that
something
more was happening. Many of the messages received from the spirits were
discovered
to be quite accurate. In addition to the messages, other phenomena were
being
witnessed and verified by many of the most credible individuals in
American
and European society. By 1854, spirit-directed paranormal phenomenon
had
reached the level of an interdimensional invasion. Leading
spiritualists
in the United States decided that it was time to undertake an official
investigation.
The erudite and well-respected spiritualists petitioned Congress to
appoint
a scientific commission to investigate the perplexing paranormal
phenomenon
that had been witnessed by so many people. The petition entitled 'A
Memorial'
described the phenomenon produced by the spirits in great detail. The
object
of the investigation was described in the petition as: 1) an occult
force,
exhibited in sliding, raising, arresting, holding, suspending, and
otherwise
disturbing, numerous ponderable bodies, apparently in direct opposition
to
the acknowledged laws of matter, and altogether transcending the
accredited
powers of the human mind; 2) lights of various forms and colors, and of
different
degrees of intensity, which appear in dark rooms, where no substances
exist,
which are liable to develop a chemical action or phosphorescent
illumination,
and in the absence of all the means and instruments whereby electricity
is
generated or combustion produced; 3) sounds which are extremely
frequent
in their occurrence, widely diversified in their character, and more or
less
significant in their import; and 4) how the functions of the human body
and
mind are often and strangely influenced in what appear to be certain
abnormal
states of the system, and by causes which are neither adequately
defined
nor understood. This document was delivered by the former governor of
Wisconsin,
Nathaniel Tallmadge, to Senator James Shields to be presented before
Congress.
Much to the consternation of the petitioners, Shields scorned the
spiritualists
by saying, "the prevalence of this delusion at this age of the world,
among
any considerable portion of our citizens, must originate, in my
opinion,
in a defective system of education, or in a partial derangement of the
mental
faculties, produced by a diseased condition of the physical
organization.
I cannot, therefore, believe that it prevails to the extent indicated
in
this petition." Responding to Shield's criticism, Eliab Capron, a
chronicler
of the spiritualism movement, wrote, "It is not probable that any of
the
Memorialists expected more favorable treatment than they received. The
carpenters
and fishermen of this world are the ones to investigate new truths, and
make
senates and crowns believe and respect them. It is in vain to look for
the
reception or respect of new truths by men in high places." The widely
documented
and verified invasion of the spirits described above never received a
plausible
explanation and is still regarded as a mystery. In the fifty years that
elapsed between the publication of Kardec's books and the incorporation
of
the Union, the spiritualism movement declined in the United States and
Europe.
Numerous scandals undermined the credibility of some of its foremost
proponents.
By 1888, both of the Fox sisters confessed that they were cheats. In
fact,
both sisters had developed serious drinking problems over the years. At
the
behest of her sister Leah, Kate Fox's children were taken from her by
the
Society for the Prevention of Cruelty to Children, and placed in foster
care.
This act led to a great deal of bitterness and anger against Leah by
both
Margaretta and Kate. Feeling exploited and betrayed by their sister
Leah,
who had collected and spent the great majority of the money paid to
them...Margaretta
and Kate appeared publicly at the New York Academy of Music. Margaretta
confessed that she had made all the rapping noises that fostered the
movement
by means of a double-jointed big toe. Kate remained silent and would
neither
confirm nor deny the confession of her sister. It was later learned
that
a reporter had offered $1,500 to them if they would confess and give
him
an exclusive on the story. Desperate for money and liquor, the sisters
apparently
agreed, and then proceeded to drink their earnings away. Margaretta
recanted
her confession in writing shortly before she died in 1895. Kate never
recanted, and died shortly afterwards. Both sisters were buried in
pauper's graves. There has been a lot of investigation concerning
Spiritualism, but not about
Spiritualism in general. The early and later researchers were all
concerned about how to prove or disprove Spiritualistic mediums, the
Spiritual world, the eventually afterlife or to explain strange
phenomena's that occur during seances, or PK and telekinesis, among
other related phenomena which all
are claimed to rest upon spiritual or (occult) mental power. The
seances
in the 19th century tended to be filled with theatrics. These seances
usually
took place in darkened parlors with a round table that sometimes moved.
A seance generally involves communication between the physical realms
and
one or more entities in other dimensions. It is also called Mediumship.
A
Medium is the person who contacts 'the other side.' We live in an age
when
many people are connecting with those on the other side through a
psychic
medium - on their own - or in dream time. The seance does not have to
be
negative, scary or spooky. I have acted as a 'medium' for many seances.
I have personally never had a negative experience. As a Medium I speak
with deceased entities in many of my daily readings. I do not consider
these
experiences - seances as there is none of the fan-fare involved with
what
we associate with that word. You really don't have to do 'spooky stuff'
to communicate with spirits. They are around us all the time and are
generally
ready to communicate if someone in third dimension is able to tap into
their
frequency. A group of people mentally calling to spirits will create a
stronger
energy field than one person. That is why people often feel that group
energy
is needed - called a seance.
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